Do We Like Him Now?
Times Literary Supplement , 5 April 2002
by Stephen Brown
RICHARD III. By Shakespeare. Crucible Theatre, Sheffield
Kenneth Branagh's Richard III - a villain for the era of smile politics
Michael Grandage's production of Richard III at the Sheffield Crucible is built
around Kenneth Branagh. There are few "concepts" and the only major one, as we
shall see, relates to Branagh's characterization. The costumes are non-specific
medieval-modern hybrid, tunics and greatcoats with the young princes in
trainers. The set, by Christopher Oram, a bare, grey stone floor on the thrust
stage with a backdrop of pillars, is similarly generic and unobtrusive. The
characters move swiftly across the open playing space, scenes almost
overlapping. Tim Mitchell's grand schematic lighting, with banks of spotlights
carving up the stage, does most of the work of differentiating spaces and keeps
the action moving. The company are variable, though Danny Webb makes a fine,
weaselly Buckingham, and Barbara Jefford delivers Queen Margaret's vengeful
curses with real stature. Branagh, in his first proper stage appearance since
his acclaimed 1992 Hamlet for Richard Eyre, is not a selfish actor; but there
is never any doubt of where the focus lies.
Everything depends on him.
The play opens with Richard crucified.
Branagh, wearing only underpants, is wheeled on, strapped into a steel frame,
his arms outstretched, his head held by bolts in a vicious metal ring -his
crown of thorns. He begins his soliloquy, reciting emptily, lying almost
horizontal. Then, as he reveals his true intentions, he is tipped forward onto
the stage. Without the frame to straighten his body, Richard hunches forward
crouched on the cold grey floor. His withered left arm hangs useless, his right
leg is jammed out in front of him and he must struggle alone into his clothes.
But the hermit crab is just moving from shell to shell. His clothes will train
him again, with callipers down one trouser leg and a tightly strapped casing
around his torso. Once dressed, he appears almost without disability, moves
about the stage with great speed and only a slight limp, his useless arm tucked
neatly into his tunic. He is handsome (we can imagine him courting an "amorous
looking-glass") and he may be "curtailed of this fair proportion", but only
privately so.
This startling opening image, performed with such force that it makes you
wince, gives the play a defining motif and a ballast of repressed pain in what
is a very comic production.
Branagh is following on from his smiling, chuckling Iago in Oliver Parker's
1995 film of Othello and his brisk Reinhard Heydrich, architect of the Final
Solution, in the recent television drama, Conspiracy - performances which begin
to answer the question, how does an actor, known for his mild good looks,
physical grace and decency, play evil? The answer is a performance of surfaces.
The most important is the one he shows to us, full of bonhomie and confidence,
which plays on his image as an actor. Even as he emerges from the frame ("But
I, that am not shaped for sportive tricks / . . ."), his tone is conversational
and frank (this is a man, after all, quite exposed to us), save for a savage
bellow on the last word of "And descant on mine own deformity". He strolls
along the perimeter of the Crucible's big thrust stage, working the audience,
asking us "What?", daring us to censure him. This knowing irony runs through
almost every moment, at least until Richard begins to lose control of events in
the second half of the play. It is an immediately attractive stance, friendly
even, based on the certainty of, rather than a demand for, our involvement.
To the other characters on stage, he is the consummate actor, switching styles
from moment to moment: jovial, sharp, wheedling, forceful and mocking. In the
first wooing scene (Act One, Scene Two), he actually straddles Anne on the
ground, forcing her to kiss him. Instructing the two murderers to kill
Clarence, he suddenly hits them for no reason. His delivery of Shakespeare's
verse is, as ever, dazzlingly fluent, fresh and irreverent. When Derby says
that Richmond is on his way to claim the crown, Richard's dry riposte, "Is the
chair empty?", delivered very slowly, as if to an idiot child, gets a big
laugh. His note of wounded sincerity (in Act One, Scene Three and elsewhere)
and his protestations of unwillingness to be king (in Act Three, Scene Seven)
are often hilarious. There is more than a touch of pantomime. After he has
appeared before the citizenry with his two fake bishops, he chucks the bible to
one of them. Before the interval, he turns back to look at the audience and
enjoy one last smirk of complicity. This Richard III has been the
fastest-selling show in the Crucible's thirty-year history, mostly, one
imagines, on the back of Branagh's popularity. "Do you like me now?" he seems
to be asking.
Part of the reason why this is a very good production, rather than a great one,
is that our answer may be, a little too easily, "Yes". Since 1945, Richard III
has lived under two shadows: the defining memory of Laurence Olivier's
production of that year, later made into his 1955 film, and the sense that,
after Hitler et al, Shakespeare's ironical tragedy had become a great deal
blacker and more contemporary. Yet here in Sheffield, the play seems to have
regained a great deal of its lightness. Morally and emotionally, Richard's
crimes do not register so strongly. There is nothing of the political and
historical specificity of, for example, Richard Eyre's 1991 production, with
Ian McKellen as Richard, set in a nightmarish alternative history of the
fascist aristocracy - Oswald Mosley, Diana and Unity Mitford, even Edward VIII
-that Britain never quite had. There is no suggestion of the symbolic force of
Richard's killings (as in Sam Mendes's 1992 production with Simon Russell
Beale), and no attempt to bring more of them on stage. Richard's victims are
not particularly sympathetic either: the court is presented as a place of
rivalries and Realpolitik, and even the two princes are brats who, albeit by
accident, inflict terrible pain on Richard. Infanticide doesn't seem so bad.
Part of the problem is that, because Branagh's performance so dominates and
energizes the whole production, his victims seem quite diminished. Too much of
the horror gets lost in the vaudevillean tone.
So, how evil is Branagh's Richard? He has moments of genuinely frightening
violence and his sangfroid is itself chilling. But he doesn't have the touch of
the demonic that you get from Olivier or McKellen or Al Pacino in his 1996
movie Looking for Richard. One hesitates to say that Branagh needs to show us
more. His excellence as a television and film actor is based on his ability,
not universal among theatre actors, to do almost nothing. Evil is, after all,
the name we give to a kind of silence, a gap in motive - as Shakespeare himself
recognized in the figures of Iago and Aaron. Both of those characters, like
Richard, can trace their ancestry well outside ordinary psychological
motivation to the symbolic figures of Vice and Machiavell. It may also be the
case that, like Steven Pimlott's RSC Hamlet (2001) and the Almeida's recent
King Lear, Branagh's Richard is an attempt to think through Shakespeare's
dynastic politics for an age of spin and appearances - smile politics.
Yet there is still something lacking. Metaphorically speaking, Richard's
deformity is too well braced; it is difficult to understand how a character
with such stores of ease can also be so driven or full of self-hatred. The
different levels of Branagh's performance need to seep more into each other.
The very suddenness of his transitions (in all their virtuosity) suggests a
characterization that, deep down, does not fully cohere.
Branagh does begin to develop this kind of complexity. As already mentioned,
after Richard greets the two princes, there is a deeply uncomfortable sequence
in which they knock him to the ground and play over him, pulling off his brace
and clambering onto his back. In McKellen's film Richard, something similar
happens, but there it is played for fear - of Richard's fury. Branagh's roar of
pain is pitiable as well as frightening, and the whole episode illuminates,
like a flash of lightning, a history of degradation and anger. As many
productions have emphasized, almost as soon as Richard has got the crown,
things start to go wrong for him. He sprawls uncomfortably on the throne, his
rigid leg thrust out in front of him. A note of fear creeps more often into
Branagh's performance and his personae begin to blur.
The second wooing scene (Act Four, Scene Four), when he must try to persuade
Queen Elizabeth that he should marry her daughter, having killed her two sons,
is particularly powerful. What begins as another piece of bravura sparring from
Richard builds to a terrible crescendo as Elizabeth eliminates, one by one, the
things by which Richard may swear - himself, the world, his father's death, God
- until Richard, by now sprawled on the floor, cries that he will swear by "The
time to come". He means the future of the kingdom (the end that justifies the
means), but the agony of Branagh's delivery suggests a much deeper need to
believe in the future, a need related to his own private project to remake his
body and escape his birth, "Deformed, unfinished, sent before my time / Into
this breathing world, scarce half made up". Like a shark, Richard must always
be moving forward, away from what he is and what he has done. When she gives in
and leaves, Richard's typically dismissive volte face from sincerity to
"Relenting fool, and shallow, changing woman" is funny, but no longer entirely
convincing. He has revealed too much of himself. Later, when he wakes from his
terrible nightmare before the battle of Bosworth Field, he collapses onto the
floor like a pinched Caliban, his face twisted in fear and pain.
The final scenes of Richmond's invasion and the battle of Bosworth Field
contain, surprisingly for Michael Grandage, a few lapses of directorial
judgment. The ghosts of Richard's victims, gathering around his sleeping frame
and then spinning it as he sleeps, look silly rather than frightening. The
battle scenes, too, are a little under-powered. Richard's battle armour, a
flayed torso of raw red musculature and an exposed spinal column, is an uneasy,
isolated element of symbolic costume. Perhaps Grandage is struggling to fit
Branagh's complicated, highly individual Richard into a larger structure.
What is most striking is how the production deepens the character through
pathos and a sense of the wounded animal within. Suffering is its strongest
note. Branagh's characterization is not crassly psychological - there is no
sense of a nice, vulnerable Richard on the inside - but it has a modern
understanding of trauma and interiority. Richard's death -encircled,
outnumbered and then speared viciously - is pitiable; he has made the journey
from one form of highly symbolic death (crucifixion) to another. If Branagh has
still not quite escaped his own likeability, he has given us a remarkable,
intelligent Richard. If he could find more of the Antichrist in his crucified
King, it would be a great one.